Like many Hindu thinkers, he made an extended pilgrimage, circumambulating India from Rameswaram (part of Adam’s Bridge), along the west coast to Badrinath, the source of the holy river Ganges, and returning along the east coast. He is considered as the most important Hindu teacher, who followed Nathamuni and Yamunacharya, and the leading expounder of Vishishtadvaita. Recherche Ajouter citations Entrer / S'inscrire. are characterized by complexity. It seems that Shankaracharya was also doing the same. [27][58] Spiritual liberation to Shankara is the full comprehension and realization of oneness of one's unchanging Ātman (soul) as the same as Ātman in everyone else as well as being identical to the nirguna Brahman. [8] Ramanuja himself wrote influential texts, such as bhāsya on the Brahma Sutras and the Bhagavad Gita, all in Sanskrit. As we fight disinformation and misinformation, and keep apace with the happenings, we need to commit greater resources to news gathering operations. Hence these bodies (Dehas) are characterized by complexity. And God is interpenetrating, the essence of the soul, He is the Antaryâmin. [31] Ramanuja's fame grew because he was considered the first thinker in centuries that disputed Shankara's theories, and offered an alternative interpretation of Upanishadic scriptures. Purity is absolutely the basic work, the bed-rock upon which the whole Bhakti-building rests. While lecturing on the third Canto, Sri Ramanuja comes across the phrase ‘Sindhupoo magizhum Thiruvengadam’. You will be astonished if you compare Ramanuja and his work with the other dualistic Vaishnava sects in India, to see how much they resemble each other in organization, teaching, and method. I will take Ramanuja as the typical dualist of India, the great modern representative of the dualistic system. Ramanuja is the leading dualistic philosopher of later India, whom all the other dualistic sects have followed, directly or indirectly, both in the substance of their teaching and in the organization of their sects even down to some of the most minute points of their organization. Srinivasa Ramanujan Quotes. Ramanuja or Ramanujacharya (c. 1017–1137 CE; IAST: Rāmānujā; [ɽaːmaːnʊdʑɐ]) was an Indian theologian, philosopher, social reformer, and one of the most important exponents of the Sri Vaishnavism tradition within Hinduism. 1, pages 49–71, Stafford Betty (2010), Dvaita, Advaita, and Viśiṣṭādvaita: Contrasting Views of Mokṣa, Asian Philosophy: An International Journal of the Philosophical Traditions of the East, Volume 20, Issue 2, pages 215-224. Vedanta Philosophy: Lectures on Raja Yoga, http://indianexpress.com/article/india/india-news-india/independence-day-2016-live-updates-pm-modi-unfurl-national-flag-at-red-fort-address-nation-today-2976149/, https://en.wikiquote.org/w/index.php?title=Ramanuja&oldid=2721072, Creative Commons Attribution-ShareAlike License. [22], Modern scholars have compared the importance of Ramanuja in Hinduism to that of scholar Thomas Aquinas (1225–1274) in Western Christianity. [38][39] Knowing the evil intentions of the king, Sri Rāmānujā's disciple, Sri Koorathazhwan persuaded Ramanuja to leave the Chola kingdom. Attributed to Ramanuja in: Swami Vivekananda (1979) Awakened India. Ramanuja’s chief contribution to philosophy was his insistence that discursive thought is necessary in humanity’s search for the ultimate verities, that the phenomenal world is real and provides real knowledge, and that the exigencies of daily life are not detrimental or even contrary to the life of the spirit. However, we have a request for those who can afford to subscribe: please do. [33], Meanwhile in Kanchi, Ramanuja met with Kanchipurna, a fellow devotee, regularly and soon decided that he would become Kanchipurna's disciple. [33] So when Ramanuja revolted against the discrimination that had crept within the caste system, he was simply following the same lines as the Alwars and helped the people who were considered to be untouchables (dasa, dasulu, dasu), to get absorbed into the Sri Vaishnava Bhakthi Movement, encouraging them to attain Spiritual enlightenment by teaching them Sri Alwar Divyaprabandham. Who was Chaitanya? According to Ramanuja, there are three classes of souls, viz., Nitya (eternal), Mukta (free) and Baddha (bound). Ramanuja’s doctrine, which was passed on and augmented by later generations, still identifies a caste of Brahmans in southern India, the Shrivaishnavas. [59][64][65], Ramanuja's Vishishtadvaita shares the theistic devotionalism ideas with Madhvāchārya's Dvaita. The doctrines he promulgated still inspire a lively intellectual tradition, and the religious practices he emphasized are still carried on in the two most important Vaishnava centres in southern India, the Ranganatha temple in Shrirangam, Tamil Nadu, and the Venkateshvara temple in Tirupati, Andhra Pradesh. [67][68] God Vishnu alone is independent, all other gods and beings are dependent on Him, according to both Madhvāchārya and Ramanuja. The Statue of Equality in Hyderabad, planned by Chinna Jeeyar, is dedicated to Ramanuja. There are a few places in his Bhashya which mention older commentaries, and when we know that his Guru and his Guru’s Guru had been Vedantists of the same school as he, sometimes corn more thorough-going, bolder even than Shankara himself on certain points, it seems pretty plain that he also was not preaching anything very original, and that even in his Bhashya he himself had been doing the same work that Ramanuja did with Bodhayana, but from what Bhashya, it cannot be discovered at the present time.
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